54 ideas
5333 | Philosophy needs wisdom about who we are, as well as how we ought to be [Flanagan] |
10468 | A metaphysics has an ontology (objects) and an ideology (expressed ideas about them) [Oliver] |
5334 | We resist science partly because it can't provide ethical wisdom [Flanagan] |
10471 | Ockham's Razor has more content if it says believe only in what is causal [Oliver] |
10749 | Necessary truths seem to all have the same truth-maker [Oliver] |
10750 | Slingshot Argument: seems to prove that all sentences have the same truth-maker [Oliver] |
15201 | That Queen Anne is dead is a 'general fact', not a fact about Queen Anne [Prior,AN] |
10747 | Accepting properties by ontological commitment tells you very little about them [Oliver] |
10748 | Reference is not the only way for a predicate to have ontological commitment [Oliver] |
10721 | If properties are sui generis, are they abstract or concrete? [Oliver] |
10719 | There are four conditions defining the relations between particulars and properties [Oliver] |
10716 | There are just as many properties as the laws require [Oliver] |
10720 | We have four options, depending whether particulars and properties are sui generis or constructions [Oliver] |
10714 | The expressions with properties as their meanings are predicates and abstract singular terms [Oliver] |
10715 | There are five main semantic theories for properties [Oliver] |
10739 | The property of redness is the maximal set of the tropes of exactly similar redness [Oliver] |
10738 | Tropes are not properties, since they can't be instantiated twice [Oliver] |
10740 | The orthodox view does not allow for uninstantiated tropes [Oliver] |
10741 | Maybe concrete particulars are mereological wholes of abstract particulars [Oliver] |
10742 | Tropes can overlap, and shouldn't be splittable into parts [Oliver] |
10472 | 'Structural universals' methane and butane are made of the same universals, carbon and hydrogen [Oliver] |
10724 | Located universals are wholly present in many places, and two can be in the same place [Oliver] |
10730 | If universals ground similarities, what about uniquely instantiated universals? [Oliver] |
7963 | Aristotle's instantiated universals cannot account for properties of abstract objects [Oliver] |
7962 | Uninstantiated properties are useful in philosophy [Oliver] |
10727 | Uninstantiated universals seem to exist if they themselves have properties [Oliver] |
10722 | Instantiation is set-membership [Oliver] |
10744 | Nominalism can reject abstractions, or universals, or sets [Oliver] |
10726 | Things can't be fusions of universals, because two things could then be one thing [Oliver] |
10725 | Abstract sets of universals can't be bundled to make concrete things [Oliver] |
10745 | Science is modally committed, to disposition, causation and law [Oliver] |
5340 | Explanation does not entail prediction [Flanagan] |
5346 | In the 17th century a collisionlike view of causation made mental causation implausible [Flanagan] |
5341 | Only you can have your subjective experiences because only you are hooked up to your nervous system [Flanagan] |
5351 | We only have a sense of our self as continuous, not as exactly the same [Flanagan] |
5353 | The self is an abstraction which magnifies important aspects of autobiography [Flanagan] |
5354 | We are not born with a self; we develop a self through living [Flanagan] |
5349 | For Buddhists a fixed self is a morally dangerous illusion [Flanagan] |
5338 | Normal free will claims control of what I do, but a stronger view claims control of thought and feeling [Flanagan] |
5344 | Free will is held to give us a whole list of desirable capacities for living [Flanagan] |
5332 | People believe they have free will that circumvents natural law, but only an incorporeal mind could do this [Flanagan] |
5345 | We only think of ourselves as having free will because we first thought of God that way [Flanagan] |
5343 | People largely came to believe in dualism because it made human agents free [Flanagan] |
5347 | Behaviourism notoriously has nothing to say about mental causation [Flanagan] |
5339 | Cars and bodies obey principles of causation, without us knowing any 'strict laws' about them [Flanagan] |
5342 | Physicalism doesn't deny that the essence of an experience is more than its neural realiser [Flanagan] |
5335 | Emotions are usually very apt, rather than being non-rational and fickle [Flanagan] |
10746 | Conceptual priority is barely intelligible [Oliver] |
5348 | Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character' [Flanagan] |
5355 | Cognitivists think morals are discovered by reason [Flanagan] |
5336 | Ethics is the science of the conditions that lead to human flourishing [Flanagan] |
22899 | 'Thank goodness that's over' is not like 'thank goodness that happened on Friday' [Prior,AN] |
5350 | The Hindu doctrine of reincarnation only appeared in the eighth century CE [Flanagan] |
5352 | The idea of the soul gets some support from the scientific belief in essential 'natural kinds' [Flanagan] |